Клаус Клостермайер: биография

• «Ein?bung des inneren Zwiegespr?chs: Zur Begegnung von Christen mit dem Hinduismus», Kairos, Salzburg, Austria, 1965, VIII, 1:54 -61

• «Some Aspects of the Social Philosophy of S. Radhakrishnan »Religion and Society, Bangalore, India, 1968; 4,3:31-49

• « Example concr?te d'un dialogue », Rhythmes du monde, Paris, France, 1968; 15,3-4:173-181

• «Sketch of a Hindu Christian Sacramentology», Clergy Monthly, Ranchi, India, 1968; 32 / 3:159-173

• «Hindu-Christian Dialogue», Journal of Ecumenical Studies, Temple University, Philadelphia, 1968; 5,1:21-44

• «Indian Christian Theology», The Clergy Review, London, 1969; 54,3:175-197

• «Sadhana - a Sketch of Indian Spirituality», Religion and Society, Bangalore, 1969; 16,2:36 - 50

• «Die indische Kirche am Wendepunkt: Zum All-India Seminar on the Church Today», Bangalore, 1969; Die Katholischen Missionen, Bonn, Germany, 1:8-11

• «Dialog der Weltreligionen: Zur ?kumenischen Studienkonferenz in Beirut, 1970», Die Katholischen Missionen, Bonn, Germany, 1970; 4:120-124

• «Zu Ekstasepraktiken im Hinduismus», Archiv f?r Religionspsychologie, M?nchen, Germany, 1971; 10:125-134

• «Hindu-Christian Dialogue: Its Religious and Cultural Implications », Studies in Religion / Sciences Religieuses, Waterloo, ON, 1971; 1,2:83-97; condensed version in« Theology Digest »: Winter 1972, 20 / 3:227-232

• «Hrdayavidya - a Hindu Christian Theology of Heart», Journal of Ecumenical Studies, Temple University Philadelphia, 1972; 9 / 4: 750-774

• «Hinduism in Bombay», Religion, London, England 1 / 2, 1972; 83-91

• «World Religions and the Ecological Crisis», Religion 3 / 1, 1973; 132-145

• «A Hindu-Christian Dialogue on Truth», Journal of Ecumenical Studies, Temple Univ., Philadelphia, 1973; 12, 2:157-171

• «From Phenomenology to Metascience: Reflections on the Study of Religion», Studies in Religion / Sciences Religieuses, Waterloo, ON, 1977; 6,5:551-561

• «The Religion of Study», Religious Traditions, Sydney, Australia, 1978; 1:2:56-66

• «Will India's Past Be America's Future? », Journal of Asian and African Studies, Toronto, 1980; 14,3-4:94-103

• « Time in Patanjali's Yogasutra », Philosophy East and West, Uof Hawaii, 1984; 34,2:205-210

• «Inter-religious Dialogue as a Method for the Study of Religions», Journal of Ecumenical Studies, Temple University, Philadelphia, 21 / 4: 1984; 755-759

• «Moksa and Critical Theory», Philosophy East and West, University of Hawaii, 1985; 35,1:61-71

• «The Original Daksa Saga »,« Journal of South Asian Literature », Michigan State University, 1985; 20,1:93-107

• « Dharmamegha Samadhi », Philosophy East and West, University of Hawaii, 1986; 36,3:253-262

• «A Universe of Feelings», Australasian Journal of Philosophy, 1989; 67 / 3:345-376

• «The Nature of Buddhism», Asian Philosophy, University of Nottingham, 1991; I / I: 29-37

• « Religious Pluralism and the Idea of ??Universal Religion », Journal of Religious Pluralism, 1991; I / 1: 45-64.

• « Bhakti, Ahimsa and Ecology », Journal of Dharma (Bangalore / India), 1991; 16:3:246-254

• «Possible Contributions of Asian Traditions to Contemporary Environmental Ethics» in: Humanities Association of Canada Bulletin, 1991; 18:1:35-49

• «Vaisnavism and Politics: The New Dharma of Braj?» in Journal of Vaisnava Studies, 1992; I: 1: 166-182.

• «The New Master Paradigm: Ecology» in Hindu-Christian Studies Bulletin Vol. 6 (1993), 1993; 5-6 and «Ecology and Religion: Christian and Hindu Paradigms», ibid. 7-11

• «All Religions are Incomplete», Dialogue and Alliance, 1993; 7:2: 66-76.

• «Indische Christologie» in: Studia Missionalia, Pontificia Universit? Gregoriana (Rome) 43 (50th anniversary issue), 1994; 193-210.