Ларрі Двайт Шинн: биография

У 1984 році Шинн перейшов у Бруклінський університет, де зайняв посаду декана, завідуючи 24-ма кафедрами. Шинн виступив ініціатором великих змін умов прийому до університету. У результаті, кількість учнів в університеті чорношкірих студентів збільшилося більш ніж в чотири рази. Шинн також був призначений професором кафедри релігієзнавства.

У 1994 році Шинн був призначений восьмим в історії ректором бере-коледжу в Кентуккі, де провів ряд реформ, у результаті яких велику роль у прийнятті рішень став грати колегіальний метод.

За свою кар'єру, Ларрі Шинн написав дві монографії, одну роботу в співавторстві і виступив редактором ще трьох. Шинн також є автором двох дюжин наукових публікацій і ряду рецензій. Він опублікував дослідження з індійським релігій і міжрелігійного діалогу. Шинн також багато писав і виступав за тематикою релігійного звернення і антікультовому руху в США, зачіпаючи такі теми, як промивання мізків. У своїх останніх публікаціях, Шинн в основному обговорює релігію та екологію, а також міжрелігійний діалог.

Книги

• Шинн, Ларрі (1994),«Становлення Руху свідомості Крішни в Америці», ISKCON Communications Journal, 2 / 1,<; http://www.krishna.org.ua/old/vaisnav/_1/c1.html>
• Shinn, Larry D.; Keith R. Crim & Roger Aubrey Bullard (1981),Abingdon Dictionary of Living Religions, Abingdon, ISBN 0687004098,
• Shinn, Larry D. & David G. Bromley (1989),Krishna Consciousness in the West, Bucknell University Press, ISBN 083875144X,
• Shinn, Larry D. (1987),The Dark Lord: Cult Images and the Hare Krishnas in America, Westminster Press, ISBN 0664241700,

Наукові праці та публікації

• «Berea College: Planning for Retention», Powerful Partnerships: Independent Colleges Share High-impact Strategies for Low-income Student Success, edited by Richard Ekman, Russell Garth, and John F. Noonan, Lumina Foundation for Education, 2004, pp. 69-77.
• «Auroville: Visionary Images and Social Consequences in a South Indian Utopia», Religious Studies (Cambridge), Vol. 20, No. 2, June 1984, pp. 239-53.
• «Death and the Puranas», Death and Eastern Thought, edited by Frederick Holck. Nashville: Abingdon Press, 1974, pp. 78-96
• «Faith, Reason, and 'Know Thyself''», LiberalArtsOnline, Vol. 4, No. 1, January 7, 2004.
• «Words, Symbols, Experience, and the Naming of the Divine» Journal of Ecumenical Studies, 29:3-4, Summer-Fall, 1992, pp. 418-31.
• Review. Wendy Doniger O'Flaherty, Women, Androgynes, and Other Mythical Beasts. Chicago: University of Chicago Press, 1980, in South Asia in Review, Vol. 5, Nos. 2 & 3, January 1981, pp. 6-7.
• Review. Tommy H. Poling and J. Frank Kennedy, The Hare Krishna Character Type: A Study in the Sensate Personality. Queenston, Ontario: The Edwin Mellon Press, 1986, in Religious Studies Review, Vol. 13, No. 3, July 1987.
• Review. Douglas Fox, Mystery and Meaning. Philadelphia: The Westminster Press, 1975, in Religion and Life, XVL, Autumn 1976, pp. 383-84.
• «The Future of an Old Man's Vision: ISKCON in the Twenty-First Century", The Future of New Religious Movements, edited by David G. Bromley and Phillip E. Hammond. Macon, Georgia: Mercer University Press, 1987, pp. 123-140.
• «The Search for Meaning in Conversions to ISKCON», Krishna Consciousness in the West, edited by David G. Bromley and Larry D. Shinn. London & Toronto: Associated University Presses (and Bucknell University Press), 1989. pp. 117-134. (Also an Introduction on pp. 13-34.)
• Review. J. Gordon Melton and Robert L. Moore, The Cult Experience: Responding to the New Religious Pluralism. New York: Pilgrim Press, 1982, in The Chicago Theological Register, Vol. LXXIII, No. 1, Winter 1983, pp. 55-56.
• «World Religions», Encyclopedia of Sociology (2nd Edition), edited by Edgar F. Borgatta and Rhonda Montgomery. New York: Macmillan Reference, 2000.
• Review. Roy Wallis, The Elementary Forms of the Religious Life. London: Routledge and Kegan Paul, 1984, in NVMEN: International Review for the History of Religions, Winter 1985.
• «International Society for Krishna Consciousness», Encyclopedia of Religion (2nd Edition), edited by Lindsay Jones , Thomson Gale Macmillan Reference, 2005, pp. 4521-4524.
• Review. Lee Siegel, Fires of Love, Waters of Peace: Passion and Renunciation in Indian Culture. Honolulu: University of Hawaii Press, 1983, pp. 122, in NVMEN: International Review for the History of Religions, Winter 1984.
• «Indian Communalism and the Secular State», Indian Journal of Political Science, January-March 1971, pp. 32-45.
• «Foreword», The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant, edited by Edwin F. Bryant and Maria L. Ekstrand. Columbia University, 2004, pp. xv-xix.
• Review. Hugh R. Downs, Rhythms of a Himalayan Village. New York: Harper and Row, 1980, in Religious Studies Review, Vol. 7, No. 1, January 1981, p. 93.
• Review. Paul B. Courtright, Ganesa: Lord of Obstacles, Lord of Beginnings. New York: Oxford University Press, 1985, in CHOICE, October 1986.
• «The Goddess: Theological Sign or Religious Symbol?» NVMEN: International Review for the History of Religions, Vol. XXXI, No. 2, December 1984, pp. 175-98.
• «The Inner Logic of Gandhian Ecology», Hinduism and Ecology: The Intersection of Earth, Sky, and Water, edited by Christopher Key Chapple and Mary Evelyn Tucker. Cambridge: Harvard University Press, 2000, pp. 213-41.
• «International Society for Krishna Consciousness», Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Volume 2, edited by J. Gordon Melton and Martin Baumann. Santa Barbara, California: ABC-CLIO, 2002, pp. 662-663.
• «The Five Arms of Siva: Oral Transmission of Concepts in South Indian Saivism», Ohio Journal of Religious Studies, 3:1, March 1975, pp. 31-44.
• «Who Gets to Define Religion? The Conversion / Brainwashing Controversy », Religious Studies Review, Vol. 19, No. 3, July 1993, pp. 195-207.
• «Foreword», Betrayed of the Spirit: My Life Behind the Headlines of the Hare Krishna Movement, by Nori J. Muster. Chicago: The University of Illinois Press, 1997 (Paperback 2001), pp. ix-xix.
• Review. Malory Nye, Multiculturalism and Minority Religions in Britain: Krishna Consciousness, Religious Freedom, and the Politics of Location, Richmond, Surrey: Curzon Press. 2001, in International Journal of Hindu Studies, forthcoming Fall 2004.
• Review. John H. Hick, Death and Eternal Life. New York: Harper and Row, 1977, in Religion and Life, XLVI, No. 3, Autumn 1977, pp. 386-87.
• «The Many Faces of Krishna», Alternatives to American Mainline Churches, edited by Joseph H. Fichter. New York: Rose of Sharon Press, 1983, pp. 113-135.
• «A Conflict of Cultures: Governance at Liberal Arts Colleges», Change, Vol. 36, No. 1, January / February 2004, pp. 18-26.
• «Social Aspects of World Religions», Encyclopedia of Sociology, edited by Edgar F. and Marie L. Borgatta. New York: Macmillan Publishing Company, 1992, Vol. 4, pp. 2267-2279.
• «Conflicting Networks: Guru and Friend in ISKCON», Religious Movements: Genesis, Exodus and Numbers, edited by Rodney Stark. New York: Paragon House Press, 1985, pp. 95-114.
• «Initial Views on ISKCON», Hare Krishna, Hare Krishna, edited by Steven J. Gelbert. New York: Grove Press, 1983, pp. 61-100.
• Review. Edmour J. Babineau, Love of God and Social Duty in the Ramcaritmanas. Delhi: Motilal Banarsidas, 1979, in Religious Studies Review, Vol. 7, No. 7, April 1981, pp. 184-5.
• «Inside the Mind of the Infinite», In Search of the Divine: Some Unexpected Consequences of Interfaith Dialogue, edited by Larry D. Shinn. New York: Paragon House Publishers, 1987, pp. xiii-xxix.
• Review. Modern Indian Interpreters of the Bhagavadgita, edited by Robert N. Minor. State University of New York, 1986, in CHOICE, May 1987.
• Review. Sukumari Bhattacharji, The Indian Theogony (Revised Indian Edition). Bombay: Mudhopadhyay, 1978, in South Asia in Review, Vol. 3, No. 1, August 1978, p. 3.
• Review. Ninian Smart and Swami Pumananda, Prophet of a New Hindu Age: The Life and Times of Acharya Pranavananda. Allen & Unwin, 1985, in CHOICE, May 1987.
• «Cult Conversions and the Courts: Some Ethical Issues in Academic Expert Testimony», Sociological Analysis, Vol. 53, No. 3, Fall 1992, pp. 273-85.
• Review. Sukumari Bhattacharji, The Indian Theogony. Cambridge: Cambridge University Press, 1970, in Journal of Asian Studies, XXI, No. 3, May 1972, pp. 669-700.
• Review. Wendy Doniger O'Flaherty, The Origins of Evil in Hindu Mythology. Berkeley: University of California Press, 1976, in Religious Studies Review, Vol. 5, No. 3, July 1979, p. 207.
• «Precision or Reductionism: Whence Myth Studies?» Religious Studies, (Cambridge), 17:3, September 1981, pp. 369-77.
• «Behind the Avatara Krishna: Bhagavan in the Bhagavata Purana», Dialogue and Alliance (Theme Issue: «Avatara and Incarnation»), Vol. 1, No. 2, Summer 1987, pp. 13-32.
• Review. K.R. Van Kooij, Religion in Nepal, Leiden: E.J. Brill, 1978 in Religious Studies Review, Vol. 6, No. 1, January 1980, p. 84.

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